Taliban: male doctors: OUT of women's wards

Pak Taliban tells male doctors not to enter women's wards

ISLAMABAD: Pakistan Taliban militants have asked male doctors in the Bajaur Agency not to enter female wards in hospitals.

Addressing a meeting of doctors from all hospitals, Tekrik-e-Taliban Pakistan Vice-Chief Maulana Faqir Mohammed asked doctors not to enter wards which are meant for women, the Daily Times reported on Wednesday.

He told the doctors to provide free medicines to poor patients and avoid prescribing costly drugs.

Mohammed also asked the doctors not to recommend unnecessary laboratory tests to patients and keep the charges minimal.

He told the doctors that no one will be allowed to interfere with their profession, adding that their life and property would be protected.
SOURCES:
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But don't see or treat women.
This is a prime example of the Taliban thinking still mired in 16 century level of intelligence,
and the poor educational system of some madrases. The level of ignorance is monumental.


B

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Ambush Americans and DIE

"Tell the Insurgents were gona be here for an hour and come on out and shoot at us, they can come from either way, We don't care."

....

Gerald
:>

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google custom search out for 3 days now???

Our Google custom search engine that searches 44 data bases has beenout for 3 days now?
See empty box above.

Strange.

Gerald

Ruskies move out of Iran

Russians employed at Iran’s Bushehr nuclear reactor suddenly depart in a body, according to local Arab sources

October 1, 2007, 11:01 AM (GMT+02:00)

The Khorramshar News Agency, which is published by the ethnic Arab underground of Iran’s oil-rich Khuzestan, reported early Oct. 1 that the entire staff of Russian nuclear engineers and experts employed in building the nuclear reactor at Bushehr had abruptly packed their bags Friday, Sept. 28, and flew back to Russia. The agency’s one-liner offers no source or explanation. DEBKAfile have obtained no corroboration of its report from any other source.

The story appears to have originated with the ethnic Arabs who live near the reactor or who come in contact with its Russian staff. If true, DEBKAfile can offer three hypothetical scenarios to account for the Russians’ precipitate departure:

1. Another crisis has cropped up in the patchy Russian-Iranian dealings over the Bushehr reactor. This is unlikely because Russian president Vladimar Putin is due for a high-profile visit to Tehran on Oct. 16, when he plans to sign a series of nuclear accords with the Islamic Republic. Furthermore, Moscow, like Beijing, stands foursquare behind Iran’s efforts to delay harsher sanctions for its continued uranium enrichment. Only this week, the two powers gained Iran two to three months’ grace by forcing a delay in the UN Security Council session that was to have approved a third round of sanctions.

2. Moscow or Tehran has been tipped off that a US or Israeli attack is imminent on the Bushehr plant and Iran’s other nuclear installations and acted to whip Russian personnel out of harm’s way.

3. Moscow has learned that an Iranian pre-emptive attack is imminent against American targets in Iraq and the Persian Gulf and/or Israel.

Aside from these hypothetical scenarios, DEBKAfile’s Iranian sources report that the Khorramshar News Agency keeps its ear to the ground on happenings in Bushehr, because it is claimed by Khuzistan separatists as Arab land which they will fight to liberate from Iranian “occupation.”

They did this once before over payments

G

Islam wiping out mandaeisms -

Mandaeism

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Mandaeans Mandeyānā
Total population
60,000 to 70,000[1]
Regions with significant populations
Iraq Iran
Religions
Mandaeism
Scriptures
Ginza Rba, Qolusta
Languages
Mandaic, Arabic, Aramaic

Mandaeism or Mandaeanism is a monotheistic religion with a strongly dualistic worldview. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enosh, Noah, Shem, Aram, and especially John the Baptist. They describe Abraham, Moses, Jesus, and Muhammad as false Prophets. Mandaeans consider John the Baptist to be God's most honorable messenger.

Worldwide, there are thought to be between 60,000 and 70,000 Mandaeans.^[1] Mandaeism has historically been practiced primarily in the country around the lower Euphrates and Tigris and the rivers that surround the Shatt-al-Arab. This area is currently part of southern Iraq^[2] and the Iranian province of Khuzestan. Persecution in Iraq and Iran^[3] has caused many Mandaeans to leave for diaspora populations in Europe, Australia, and North America. Also, as of early 2007, most Iraqi Mandaeans have fled to Syria and Jordan under the threat of violence by Islamic extremists.^[4]

The Mandaeans have remained separate and intensely private—what has been reported of them and their religion has come primarily from outsiders, particularly from the Orientalists J. Heinrich Petermann, Nicholas Siouffi, and Lady Ethel Drower.

The term "Mandaeism" comes from Mandaic: mandaiuta (Arabic مندائية Manda'eyya, classical Mandaic mandaiia, Neo-Mandaic Mandeyānā), meaning followers of Mandā d-Heyyi (Mandaic manda ḏ-hiia "Knowledge of Life"). In Islam, the term Sabian (Arabic: صابئين) is used as a blanket term for adherents to a number of religions, including that of the Mandaeans.

Fred Aprim has suggested that the Mandaeans may be the descendants of the Babylonians.^[5]

Islam wiping out mandaeisms

Among the casualties of the Iraq war is a little-known religious faith called Mandaeanism that has survived roughly two millennia and whose adherents believe that John the Baptist was their great teacher.

While there were more than 60,000 Mandaeans in Iraq in the early 1990s, only about 5,000 to 7,000 remain. Many have fled amid targeted killings, rapes, forced conversions and property confiscation by Islamic extremists, according to a report released last week by the New Jersey-based Mandaean Society of America.

Among the roughly 1,500 Mandaeans in the United States, there have been continual phone calls with endangered friends and relatives, fundraisers and unsuccessful lobbying efforts in Washington to get Mandaeans out of Iraq, as well as neighboring Jordan and Syria.

"Unfortunately, we're not big in numbers, and numbers talk," said Suhaib Nashi, a 53-year-old pediatrician who helps run the Mandaean Society of America out of his Morristown, N.J., home.

Mandaean leaders say tens of thousands of their brethren are scattered around the world, including a U.S. community centered around New York and Detroit.

With the dispersion comes concern that the faith is withering, especially as more Mandaeans marry non-Mandaeans, with no mechanism to bring their children into the fold.

"There's not much hope for us to survive to two or three generations," Nashi said.

Scholars who study the Mandaean religion and culture say its extinction would be a great loss, the end of an ancient religious movement. Dating to the time of the Roman Empire, it survived primarily in what is today Iraq and Iran, a branch of the Gnostic movement that borrowed elements of Christianity.

Mandaeans view John the Baptist as a great teacher, and engage in baptisms to come in closer contact with a "world of light" that is better than the material world on Earth.

"It represents a slice of the culture of the Middle East before the rise of Islam. It's a view to a former world. And frankly, we don't know very much about it," said Charles G. Haberl, an instructor in Middle Eastern studies at Rutgers University.

Haberl, who says he's trying to arrange a reprint of one of the Mandaeans' main holy books for the first time in about 150 years, laments that an "enormous literary tradition" may soon disappear.

"It would be as if a museum or library were put to the torch," Haberl said.

Driven from Iraq and Iran, many Mandaeans have adapted to their new homes, enjoying financial success as medical doctors, civil engineers and jewelers, Nashi said.

But being scattered means that many in the younger generation have found spouses outside the community. And since a Mandaean has to be born a Mandaean, the children of such marriages have a questionable status in the religion.

Mamoon Aldulaimi, 60, of Lake Grove, N.Y., is a civil engineer who's a leader in the Mandaean community. Aldulaimi's son, 20-year-old Hani Aldulaimi, married an American raised as a Baptist.

At the wedding last May in the Phoenix area, where the newlyweds live, Mamoon Aldulaimi's daughter-in-law prominently displayed a darfash, a cross with cloth hanging off of it that's a symbol of Mandaeanism.

"She took that initiative as a matter of respect for us," Aldulaimi said.

But with the religion's few dozen priests reluctant to agree on a mechanism to bring in the children of mixed marriages, Aldulaimi and others wonder how long Mandaeanism will survive.

Meanwhile, the few thousand Mandaeans still living in Iraq are finding their lives increasingly in danger, targeted by extremists of every political stripe and religious faith.

Nashi said a cousin on his father's side, Suhail Jani Sahar, was killed by Shiite fighters in November. A more distant cousin on his mother's side, Yahya al-Chuhaily, was killed by Sunnis in June.

"Where there are areas where the Shia are the majority, they'll kill the Mandaeans and the Christians along with the Sunnis. Where there are areas where the Sunni are the majority, they'll kill the Mandaeans and the Christians along with the Shia," Nashi said.

Jorunn Buckley, an assistant professor of religion at Bowdoin College in Brunswick, Maine, has studied Mandaeans for decades and has testified for them in U.S. immigration courts. She said the United States could do much more to get Mandaeans out of the Middle East.

"It's not that many people," Buckley said. "It's not 5 million people."

When contacted about the issue, a State Department spokesman cited Jan. 17 congressional testimony by Ellen R. Sauerbrey, assistant secretary of state for population, refugees, and migration, who said the department has been expanding the ability of the United States to bring in more Iraqi refugees, including the "special populations" of religious minorities.

"We intend to ensure that these special populations receive the same consideration and access to the U.S. resettlement program as others," Sauerbrey told the Senate Judiciary Committee.
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