Internet Anthropologist Think Tank: Iran, The Caliphate

...the United Arab Emirates' ambassador to the US offered some surprisingly candid remarks about the military option on Iran's nuclear infrastructure. Goldberg asked: "Do you want the U.S. to stop the Iranian nuclear program by force?" Here is how Ambassador Yousef al-Otaiba responded:

Absolutely, absolutely. I think we are at risk of an Iranian nuclear program far more than you are at risk. At 7,000 miles away, and with two oceans bordering you, an Iranian nuclear threat does not threaten the continental United States. It may threaten your assets in the region, it will threaten the peace process, it will threaten balance of power, it will threaten everything else, but it will not threaten you... I am suggesting that I think out of every country in the region, the U.A.E. is most vulnerable to Iran. Our military, who has existed for the past 40 years, wake up, dream, breathe, eat, sleep the Iranian threat. It's the only conventional military threat our military plans for, trains for, equips for, that's it, there's no other threat, there's no country in the region that is a threat to the U.A.E., it's only Iran. So yes, it's very much in our interest that Iran does not gain nuclear technology.

Later in the interview, al-Otaiba stated:

Countries in the region view the Iran threat very differently, I can only speak for the U.A.E., but talk of containment and deterrence really concerns me and makes me very nervous. Why should I be led to believe that deterrence or containment will work? Iran doesn't have a nuclear power now, but we're unable to contain them and their behavior in the region. What makes me think that once they have a nuclear program, we're going to be able to be more successful in containing them?

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In fact, what we are witnessing right now in Iran is a hard-fought battle between the liberal and fundamentalist readings of Islam. Just over a century ago, the Iranian Constitutional Revolution, the first of its kind outside the West, collapsed when it came face to face with the fundamentalist reading of Islam. What followed was a compromise between the two aforementioned readings, which resulted in the formation of a secular state with a nod to the rulings of a sharia-compliant constitution. The self-contradictory nature of this constitution would later give birth to the Islamic Revolution of 1979.
Since its inception, the Islamic Revolution has sought to suppress civil society by replacing civil law with sharia law as the legal basis of the Iranian society. But the long-lasting conflict between liberal-minded clergymen and their fundamentalist colleagues has only surfaced recently as Ayatollah Khomeini’s successor, Ayatollah Khamenei, has taken drastic measures to turn the ‘Islamic Republic’ into the ‘Islamic Caliphate’.

There are now two distinct camps in Iran. The first faction is composed of Shi’a fundamentalists who support Ayatollah Khamenei. Khamenei’s views have three major influences: First, the ideas of the Muslim Brotherhood, who are generally seen as the founding fathers of Islamic fundamentalism in modern times. Before the 1979 Revolution, Khamenei personally translated into Persian from the original Arabic the important works of the leading intellectual of the Brotherhood, Sayyed Qutb. Qutb’s views, especially his profound hatred of the West, are easily discernable among Iran’s ruling clergy today.
The second group that has influenced Khamenei is known as Fadā’iyān-e Islam (devotees of Islam), the first followers of the Muslim Brotherhood in Iran led by Mujtaba Navab-Safavi, who carried out some of the earliest acts of religious terrorism in modern Iran. Khamenei has repeatedly referred to Navab-Safavi as his role model in politics. That he has named his eldest son Mujtaba might be an indication of Khamenei’s admiration for this man.
The third sphere of influence is a group known as Hujjatiyeh Society, which sees as its mission to pave the way for the reappearance of the Mahdi, the 12th Shi’a Imam, who is believed to have gone into a millennium-old occultation and whose ultimate return in the End Times is expected to bring peace and justice to the world. Recently it has been revealed that each Wednesday, Khamenei visits Jamkaran, a well in the city of Qum that is regarded by many Shi’as as the hiding place of Mahdi. Eyewitnesses have reported that Khamenei has been seen in a state of deep prayer, allegedly communicating with the Hidden Imam.
The members of the second camp see themselves totally at odds with the other faction whose views and actions they regard as nothing short of catastrophic for Iran’s future. The vast majority of the country’s intellectuals, the middle class, the youth and a significant portion of those who work in “the system”, belong to this second camp, and are collectively referred to as the Green Movement. From the perspective of the Shi’a fundamentalists, the members of this movement are no better than infidels. As such, they can be imprisoned, tortured, raped etc.
The outcome of the ongoing power struggle between these two opposing factions carries great significance not just for Iran but for the international community. A victory by the Iranian “Taliban” will take Iran on a downward spiral and would place the country’s wealth and geopolitical powers entirely at the disposal of those who believe Islam’s global hegemony is possible through violent jihad, which is why they wish to secure nuclear capabilities.

SOURCE: MORE

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